Co-hosted by The Woolf Institute and The Faraday Institute for Science and Religion.
The window for action to turn things around and avert the worst of the climate breakdown is rapidly shrinking. In the last few months, we have witnessed the largest mobilisation against climate change to date, with 4 million people taking the streets around the globe. Movements like Extinction Rebellion are bringing the urgency of the climate crisis to the hearts of the world’s capitals. Many religious leaders, but also religious grassroots initiatives have pushed for decisive action to avoid the worst impacts of the climate breakdown. Yet, we still seem to be unable to account for the imminent catastrophe climate science is predicting. We seem to be trapped in a “crisis of imagination” with regards to adequate ethical and political frameworks, the magnitude of the required responses and what a just transition could look like.
19 November 2020, 17:00-18:45 [GMT]
Rabbi Jonathan Wittenberg New North London Synagogue
Dr Najma Mohamed Green Economy Coalition
Prof Irene Becci University of Lausanne
26 November 2020, 17:00-18:45 [GMT]
Dr Emily Shuckburgh Cambridge Zero, University of Cambridge
Prof Lars Tönder University of Copenhagen
Dr Justine Huxley St Ethelburga’s Centre for Reconciliation and Peace
Dr Tim Winter University of Cambridge
Cllr Skeena Rathor Co-founder of Extinction Rebellion and Community Faiths team
The Woolf Institute and the Faraday Institute for Science and Religion plans to host two online webinars, entitled
Climate Change and Religion: Politics, Perceptions and Radical Potentials
The conference will bring together academics, religious leaders and grassroots activists to discuss the present and future of religious groups’ action to combat the climate crisis.
The conference will be organised around three sets of questions:
1) Ethics and imaginaries: How is climate science received, imagined and ignored, with what ethical implications?
2) Crises and Responses: What are the achievements and challenges of religious and non-religious grassroots activism vis-a-vis representative politics?
3) Transition and Justice: What are the (radical) potentials religion offers to re-imagine and influence politics towards a just transformation of human conviviality?